Wonder Woman

Directed by Patty Jenkins; written by Allan Heinberg, Zack Snyder and Jason Fuchs, based on the character created by William Moulton Marston; released 2017.

The title character of this eponymous epic is never named. She is simply known as Diana. Only we, the viewers, know her as Wonder Woman. This allows the movie to remain slightly more serious than it would be otherwise. While nicely alliterative, “Wonder Woman” can sound a bit silly if you say it aloud too often. And in this movie that would have happened quite a few times. Since Diana is a comic book hero, she is headstrong, resolute and brave, plunging ahead while others hesitate. All they can do when she turns her back and hurls herself over a battlement is call out her name: Diana! Diana! Diana!

As if that would stop her. For Diana is an Amazon, of Greek myth fame. Well, almost famous — few stories about the Amazons survive. Aeschylus described the Amazons as a nation of men-hating warriors. Jason and his Argonauts wisely avoided doing battle with them. The Amazons were said to have fought against the Greeks in the Trojan War. Their chief city was Themiscyra, somewhere in the Caucasus. And they’re the daughters of Ares, the god of war. That much we know.

Sounds like a good back story, right? Well, maybe, except that isn’t the path the screenwriters followed, choosing instead to create their own ersatz mythology. In this retelling, Themiscyra is now an island paradise, hidden from the world like some tourist-free Santorini of the imagination. The Amazons are still warriors of a sort, fond of sparring and ancient weaponry, but they’re rather reluctant warriors, withdrawn from the world, almost isolationist. And Ares is now the sole surviving god, having offed the others in a primordial battle that we’re given as kind of a back story to the back story. Never mind that in the Iliad Zeus claims to be as powerful as all the other gods and goddesses combined, here he’s dead by Ares’ hand alone.

With his last breath Zeus designated the Amazons to be the protectors of his human creation, although it doesn’t sound like they’ve ever been very active in their assignment. This changes when American flyer Steve Trevor crashes off the island’s coast, WWI Germans in hot pursuit. Steve’s loyalty is to his mission and he’s anxious to leave the island. When he finally does, Diana accompanies him, intent on finding and defeating Ares and thus ending the war. And so at last we arrive at the basic conflict: Ares as opponent of humankind, Diana as our champion.

I would have settled for “Ares” as a symbolic menace, a shorthand term for the “darkness within,” as Diana calls it, or perhaps what Freud called Todestrieb, or death drive. But this being a comic book movie, Ares had to be something more, something tangible that Diana can battle. It’s easy to forget about this requirement since we’re not given any evidence of Ares’ physical existence for quite a while in a fairly long movie, only Diana’s OCD-like insistence that Ares is out there and that she must defeat him. When we finally do meet Ares, he turns out to be more Old Testament Satan than Greek god, and with an incoherent wish: to restore Earth to its pre-human state, sort of an Eden before the Fall, presumably with himself as the sole resident. Ah, if only this were the story of Diana leading the Amazons in a revolt against their own father, at least that would be something that might have made a bit of sense.

Brian O’Nolan, the secret identity of Irish novelist Flann O’Brien, once said that “The meanest bloody thing in hell made this world.” He might as well have been talking of World War I, the senseless slaughter of millions, the mud and misery, the seedbed of 20th century warfare and atrocities. Wonder Woman tries to give us this world, but by the time we get to the trenches of Flanders, the movie seems to sense that it’s been going on too long and that we’re impatient for the battle royal to begin — you know, to see Diana strut her stuff. Once the camera follows her up and out of a trench, that’s the last we see of trench warfare; it’s pretty much Diana in action from there on out.

But that’s not such a bad thing. Somehow out of all the comic book tropes, magic stirs at times in this movie. And make no mistake: there are a lot of tropes here, starting with Diana’s opening voice-over narrative and the resulting flashback to the story we’re about to see. Much of the credit for the magic goes to Gal Gadot, as Diana, and Chris Pine, as Steve Trevor. The character of Trevor has a lot of baggage to carry. If Diana sees this mess of a world as a kind of manmade hell, then Steve is her guide to the underworld (and to London, for the requisite fish-out-of-water scenes). He also functions as love interest and, in a throwback to World War II movies and comics, as the leader of a vaguely amusing ragtag bunch who lack only a nickname for the cliche to be complete (Dirty Dozen, Howling Commandos, etc.).

But Gadot is the real star here, even though the movie could easily have been titled Diana and Steve. In retrospect, casting Gadot must now seem rather obvious, but at the time the choice was surely inspired; the list of Gadot’s previous roles does not suggest that Diana would be a breakout part for her, that she would be so good in it. Much of this begins with Gadot’s voice, which has a slightly rough edge and at times comes out pitched rather low. And then there’s her accent.

Movies give us many of the sounds of world English, particularly the American accent in all its variety, the accents of Great Britain and Ireland, of course Australian and New Zealand, even the sounds of Caribbean and Nigerian English. Recall the various accents in a TV show like Lost, for example. Perhaps we haven’t heard as many Israeli actors in our entertainments and so Gadot’s accent comes across as unplaceable to our untrained ears. And of course that’s exactly what you want in a movie like this: something different, something intriguing, something a little exotic.

Sadly, the movie’s secondary characters are mostly forgettable or so oddly turned out that you might think they popped in from some other production. The pecking order of bad guys in action movies is pretty rigid. There’s the big bad, but the hero never takes him down until the very end. Before moving up the food chain, as it were, there’s always a couple-three henchmen or lieutenants to deal with first, often unremarkable villains of the second rank, typically sporting bad accents. In Wonder Woman, these hapless parts fall on the shoulders of the Germans, in the form of General Ludendorff and Doctor Maru.

It’s a movie truism that if Nazis did not exist, we would have to invent them. Ludendorff and Maru can’t be National Socialists since the party doesn’t yet exist, but they are certainly Nazi precursors, anticipating action movies set 20 years later. Ludendorff is all burning anger and ambition. Maru wears a mask over part of her face to hide what we suspect is a scar from a laboratory accident. She is a mad scientist and a sadist after all. You know these two conspirators are evil before they utter their first lines; you could pick them out of any lineup. In other words, it’s hard to take them seriously. (It’s a pity true evil isn’t so easily recognized. Eichmann sniffled and snuffled with a head cold during his Jerusalem trial, looking every bit a schlub and a nobody.)

Wonder Woman is not a great movie, but within its genre it’s a very good one. By comparison, many movies of this ilk will now begin to look juvenile and garish, if they don’t already. But can it be viewed with pleasure by those not steeped in comic book lore and convention? The movie certainly seems intent on fixing itself firmly within the DC firmament, as an early scene shows Diana receiving a delivery from a truck marked Wayne (as in Bruce Wayne). A more rewarding approach might have been to let Wonder Woman define and inhabit its own universe, without any regard to its place in the franchise.

© 10 Franks 2017


Written and directed by Kogonada; released 2017.

What are we to make of this little movie, with its themes of family and work, set incongruously amidst splendid modernist architecture in the middle of America? Is there anything new here, anything to think about and remember, or is Columbus just another art-house film, lovingly crafted to be sure, but fated to drop into the cultural bitbucket, occasionally referenced but seldom viewed?

Jin (John Cho) has come to Columbus, Indiana, where his father has been stricken during a tour of the city’s architecture. Jin meets Casey (Haley Lu Richardson), a local girl who lives with her mother, Maria (Michelle Forbes). Only two other characters are significant: Casey’s co-worker, Gabriel (Rory Culkin), and a friend of Jin’s father, Eleanor (Parker Posey). Each main character gets plenty of dialog and screen time, letting director Kogonada avoid the necessity of creating mere types.

Something is troubling these characters. You can see it on their faces in the frequent portrait shots the movie gives us. But what is it?

Freud said that work is critical to binding us to reality. Films often have difficulty showing ordinary day-to-day work and its role in people’s lives. In Columbus, all of the characters work and we see and hear quite a bit about their jobs. Jin is a translator of books; Casey and Gabriel work in a library; Maria works in a box factory; Eleanor appears to be some sort of agent. Casey also seems to function as a kind of caregiver for her mother, who looks chronically exhausted, perhaps from the life she has led, full of bad boyfriends and periodic drug abuse.

Maybe not uplifting or even satisfying work, but they all have pretty decent work compared to people in other times and places: no grubbing in the dirt, no foraging for food, no fight for survival; their lives have plenty of time for reflection and relaxation. And yet the malaise has not lifted.

Is this just a portrait of our times, the qualified unhappiness of so many in the modern era, the vague ache that cannot be located?

Much of the pleasure of Columbus is visual. Just as the camera gives us lovely portraits of the various characters, it also gives us beautifully framed shots of Columbus architecture. Shouldn’t this setting be a source of joy and wonder for its inhabitants? Undoubtedly it is for Casey, even therapeutic, but she tells Jin that most people in Columbus are unaware of their surroundings, residents of an architectural Eden who rarely lift their eyes to the heavens, as it were.

Columbus is also a very quiet movie; there are no car chases. Quite a few scenes are of Casey and Jin walking about the city, viewing architecture and talking. If a part of your brain has gone numb from years of on-screen explosions, crashes and screaming in the night, this movie could be the tonic you need.

I did find something odd about the sound in Columbus, though. Perhaps it was just the sound quality of a typical cineplex, but there were times when the dialog grew so soft I found it impossible to follow. Was this deliberate? Perhaps a hint at this possibility is given in a key scene, where Jin demands that Casey tell him in her own words what “moved” her about a building and, after a couple of false starts, she finally does. But we’re given her speech only as a shot behind glass, without sound, only her lips moving, as though the words themselves were beside the point.

We also get what look like identical shots of Jin’s father and, later, Jin, standing alone, back to the camera, contemplating the lush greenery behind one of the famous Columbus buildings. There’s also some discussion of the possibility that architecture can heal. Is this a prescription for the dark cloud that hangs over us, the heavy atmosphere that never completely lifts? That is, put down the smartphone and just gaze in complete silence at the beauty around us.

Much will undoubtedly be made of Richardson’s performance: her quiet, dead-on portrait of a Midwest girl trying to find her way into the future without parental guidance. In fact, Casey and Maria’s roles are reversed in many ways, with Casey playing the part of the concerned parent constantly checking up on a daughter’s whereabouts.

One scene that stands out in my mind is when Casey shows Jin the school she attended. It’s a building almost without architecture and could very well be the backside of a mall, but this place has meaning for her. After Jin falls asleep in the car, Casey suddenly cranks up the radio and begins to dance in the car’s headlights. Apparently this is how she deals with the frustration that has been building up inside her. Others might turn sullen and depressed, or violent and full of rage; Casey just dances wildly by herself in front of her old school.

Columbus certainly passed one of my tests in that I was still reliving it in my mind two days later. But what exactly is the takeaway of a movie like this? It doesn’t have a very satisfactory story arc since it doesn’t have much of a story. There’s some tension, but very little drama and nothing much really happens. Perhaps it should be viewed more like a beautiful painting or building rather than as a narrative work. What you retain is as much how the piece made you feel as what you learned from it.

© 10 Franks 2017

Coffee Prince

Also known as The 1st Shop of Coffee Prince, released in 2007.

Korean cross-dressing

Who, or what, is Coffee Prince?

Italicized, it’s a 17-part 2007 Korean romantic comedy with a splash of soap opera thrown in.

Unitalicized, Coffee Prince is both the name of the first (and only) coffee shop in a chain of that name and a way of thinking about one of the main characters, Choi Han Kyul, a sort of layabout / playboy whose grandmother has threatened to cut off his apartment and car if he doesn’t do something with himself, like go on match-making dates (he’s 29 and unmarried) and take over a run-down coffee shop that she owns.

Grandma is chairwoman of a company named Dong In Foods. Dad is president and there’s some unspecified bad blood between Han Kyul and his father. Han Kyul is a kind of crown prince, to be sure, but maybe an understandably reluctant one. Would you want to be groomed to take over Dong In Foods? Me neither.

There’s a cousin, Choi Han Sung, also a kind of prince, with a wonderful smile; he appears to be a successful music producer. And both guys are in love with the same woman, Han Yoo Joo, a beautiful artist who’s recently returned from a couple of years in New York.

If all this sounds boringly familiar, that’s because it is, up to a point.

But then there’s Go Eun Chan. She’s not from a prominent family like the others. Instead she’s basically the head of a household that includes her shopaholic mother and her younger sister, who’s still in school but dreams of becoming a pop star. Eun Chan also works like the devil as the breadwinner in the family and to pay her mother’s debts: she delivers milk at dawn by bicycle and snacks by day on a scooter, peels chestnuts, sews eyes on dolls, even instructs small children in Taekwondo.

Eun Chan is extraordinarily strong. Before either has met her, Han Kyul and Han Sung watch her carry a drunken patron out of a wine bar on her back while wearing high heels (a temporary job as a waitress). Han Kyul observes to his cousin with a smile, “A woman who performs feats of super strength!”

Eun Chan also has an extraordinary sense of smell. She can smell coffee or unwashed feet from far away, knows what you had hours earlier for breakfast, and can identify the type of coffee just by sniffing a handful of beans. After one impressive demonstration of her talent, she tells Han Kyul that her nickname is “Dog Nose.”

And she has an an enormous appetite for food and drink. She grabs from others’ plates in restaurants, snatches a scrap from an outdoor cafe table as she’s passing by, and piles up four triangular slices of pizza into a single slab so as not to waste any time devouring them. In one memorable scene, she handily defeats her sister’s loutish suitor in a noodle eating contest. A running joke in the series is that Han Kyul can’t drink, practically going comatose after one or two shots, whereas Eun Chan guzzles beer and soju with nary an ill effect.

The character of Eun Chan feels vaguely Dickensian — there’s the humble background, the exaggerated traits employed for comic effect, and the sense that you’re seeing something remarkable being created.

Eun Chan is also constantly being mistaken for a boy, or so we’re supposed to believe. As viewers, knowing that she is a she, this can be a little hard to do at times. It’s like trying to see Clark Kent the way the characters in the comics do. Don’t they see that without those nerd glasses he’s really Superman?

Han Sung first meets Eun Chan when she’s in her cocktail waitress getup, so he assumes she’s a woman, but Han Kyul only knows her from when she’s delivering food, wearing typical delivery guy garb of helmet, jeans and sneakers, so he assumes she’s a man. (It seems most delivery guys in Seoul are guys, even though girls are apparently paid less.)

Leaving aside that we can’t unsee Eun Chan as a woman, what’s the explanation in the story for how she can pass for a man? After revealing her secret to another woman, she explains “I don’t try to imitate.” A couple of times she has stood in front of a urinal as though peeing, but there’s no crotch grabbing or other outlandish “male” gestures. She lets everyone see what they believe and believe what they see.

This line of Eun Chan’s is probably also a good way of explaining the success of Eun-hye Yun in this role. She moves with a lanky gait that at one time might have been described as “tomboyish” but it’s just a hint, nothing more. The role of Eun Chan is a physical one and Eun-hye Yun moves naturally and athletically in it. But she doesn’t “imitate” a male actor.

Coffee Prince is romantic comedy because you know how it has to end up; it’s soap opera because it takes its time getting there (roughly 17 hours); but it’s fun because the character of Eun Chan is so much fun.

Random notes and and other things to look for

  • Korean male beauty. If you watch Korean TV series, you can’t help but get the feeling that a different standard of male beauty is at work here. Western audiences are comfortable thinking about leading men as ranging from “handsome” on one end of the spectrum to “cute” on the other, but we normally don’t talk about great beauty with male actors the way we do with female ones. Take a hard look at Choi Han Kyul, Choi Han Sung and particularly the Japanese-Korean waffle cook Noh Sun Ki and see if you can spot this distinction. And notice how there are more beautiful male characters in this series than there are beautiful female characters.
  • Coffee Prince spends a lot of time with issues related to gender identity. As a comedy, it’s limited in how far it can take this investigation, but it does seem to focus an awful lot on one question: What does it mean to develop feelings for a woman you think is a man? This helps drive the comedy, of course, but it certainly feels like there’s more to this question than just an extended joke.
  • There isn’t much sex or what might be termed “the erotic” in Coffee Prince. Again, this is a TV comedy, so that’s hardly surprising. However, there is one scene that deviates a bit from convention and presents something that might only be unintentionally erotic (it’s hard to tell). That’s a scene where we see Eun Chan getting dressed in the morning, binding her breasts, looking both vulnerable and determined at the same time. Actually, we’re shown this scene twice. The second time it’s intercut with shots of Han Kyul also getting dressed, while the soundtrack plays Natalie Cole’s “This Will Be (An Everlasting Love)”. If intentional, is it supposed to be erotic because we see a woman touching her body, or because we see a woman turning into a man? And then there’s the choice of song. A hint of things to come or just ironic commentary? There’s definitely something very odd about this scene.
  • The character of Eun Chan is presented with a certain amount of sentimentality. She has constant money worries, doesn’t have the opportunities that the affluent characters have, etc. Much of this is stock in trade for romantic comedy, but there are a few places where it reveals a great deal about the character. For example, Eun Chan mentions to Choi Han that he was the first person (man) that ever “dropped her home.” This line speaks volumes about what her life has been like so far: she lives at home, never attended university, has never dated, an uneventful existence consumed by work and duty to family. In another scene, Han Kyul and Eun Chan pretend to be gay lovers to scare off his would-be matchmaking date and Han Kyul plants a long kiss on Eun Chan. Later, Eun Chan complains bitterly that her “first kiss” wasn’t supposed to be like this. Now we see that she has a rich, if unfufilled, romantic imagination. But worse than unrequited love, perhaps, is getting what you want in a way that violates your imaginary world.
  • The role of America in these shows. For example, as a place to escape to for the well-off. Characters wearing U.S.-inspired T-shirts, eg, “MAKE LOVE NOT WAR” with a peace symbol.
  • Subtitles and translation. These things can be infinitely fascinating in any film and Coffee Prince does not disappoint. For example, a character says to another “You smell like a human being.” Is this a literal translation or an attempt at approximating a Korean idiom? Either way, this expression sounds just about perfect. There’s also a great deal of wordplay between Eun Chan and the other coffee shop employees, particularly involving names. Probably a lot gets lost in translation, but something still gets through, if only a great example of Korean coworker camaraderie.

© 10 Franks 2015

A Coffee in Berlin

Original title Oh Boy, written and directed by Jan Ole Gerster, released in 2012.

Brooder from another planet

(A recently received notice from our Dept. of Obscure Films)

At first glance, Jan Ole Gerster’s A Coffee in Berlin (2012) feels like a German version of Richard Linklater’s Slacker (1991), but it’s really not. Slacker is a linearly linked series of vignettes, whereas A Coffee is a more conventional film, a series of naturalistic (even novelistic) scenes from a day or two in the life of Berlin resident Niko Fischer, with most scenes separated by brief interludes as the camera pans over Berlin graffiti and streets.

Niko is a slacker, but a brooding one in a particularly German context. Supported by his father, who thinks Niko is studying law, Niko doesn’t do much of anything. In breaking up with his girlfriend, Niko tells her he has lots of things to do that day. He tells his father he’s spent the last two years “thinking”. But we don’t see much evidence of these activities.

Mostly Niko just wanders around Berlin. The joke in the title is that Niko can’t ever get a decent cup of coffee. Perhaps he does his thinking over coffee. Fortunately he does have a friend, part-time actor Matze, without whom, it would appear, not much would happen in Niko’s life.

A couple of scenes are notable, however, and worthy of discussion. Both involve the last days of the Third Reich. No doubt it’s difficult for a German filmmaker to avoid the subject, this being Berlin after all.

The first is on the set of a movie that an actor friend of Matze’s is in, as the lead in a movie about a German soldier and his wartime affair with a Jewish bookseller. Niko guesses correctly the “secret” of the affair (a child) and for a moment we get a glimmer of a different Niko, one who perhaps sees where the others do not that the movie being made is essentially melodrama. We even get to see the last scene of this movie as it’s filmed. It feels like an old movie, like something from the 40s, and for a moment it gives the sleepy outer movie a bit of life.

A film-within-a-film can sometimes feel like a gimmick in a dramatic film, but it fits nicely into this rather laid-back endeavor. And certainly this sort of device can cut through a lot of labored explication. Think of the play-within-a-play in Hamlet. This is Hamlet’s ingenious way of playing with Claudius’s head, letting him know in no uncertain terms that somebody is onto his murder of Hamlet’s father. But what is the function in the larger film of the filming that Niko observes? Niko is drawn away by a phone call and we immediately forget all about the film being made.

Later Niko meets an old drunk in a bar. The man experienced Krystalnacht as a child and he describes to Niko what he has undoubtedly been trying to deal with all his life: the realization that his only disappointment on the night in question was that he wouldn’t be able to ride his bike because of all the broken glass on the street and sidewalks. This confession presents a bit of a problem. Up until this point the film has stayed fairly constant in tone: ironic with some mild satire and humor. Are we now to accept this story as unironic and literally true?

Shot in black and white, A Coffee in Berlin is a mixed bag of Euro-weariness, culture-specific observations and interrupted attempts at storytelling. In the 90s this might have felt fresh, even exciting, but now it feels just a little tired.

One final note: There are references to various types of “subsidies” in this movie. Niko is subsidized by his father. The creator of a ridiculous bit of performance art / dance which Niko and Matze watch (apparently only Matze sees how funny it is) complains about subsidized art. The film’s credits suggest that even A Coffee in Berlin was subsidized. Not sure if there’s anything to be read into all this or not.

© 10 Franks 2015

A Week on the Concord and Merrimack Rivers

Henry David Thoreau (1849)

By way of introduction

So what book was dear Henry working on at Walden Pond? It sounds almost like a trick question along the lines of “Who’s buried in Grant’s tomb?” The obvious answers (Walden, President Grant) are not exactly wrong, it’s just that there’s more to it than that. It seems Mrs. Grant is interred in Grant’s tomb as well. And while Thoreau was keeping the journal that would become Walden almost a decade later, he was also trying to shape an earlier journal into his first published book, an account of a river excursion he and his brother John took during the first weeks of September, 1839, in a boat they had built themselves at home in Concord, Massachusetts.

I say “weeks” to point out that the title is just a bit misleading. The boat portion of the trip did take seven days — five up and two down — but it’s a discontinuous “week,” with a couple more weeks of travel by foot in between before they headed home. Wisely, perhaps, Thoreau restricted the book largely to the water travel, although his choice of title does appear to have confused at least one publisher.

My used copy of A Week is from a “Limited Edition” published for Christmas 1966 by the West Virginia Pulp and Paper Company, of all people. In this edition the designer of the book stuck an additional decorative page before each chapter, which Thoreau simply titled with the day of the week — this extra page specifies the day’s date, starting with Saturday, August 31, 1839 and ending with Friday, September 6. But this last date can’t be right since it omits the weeks of hiking. It made me think this edition was more an exercise in fine paper and eccentric typefaces, where the designer had not actually read the text. But still, even missing the original slip case, as mine does, this is an exotic, splendid-looking book, although perhaps intended more for display than for reading.

One other characteristic of this edition is worth mentioning: it’s not the complete book. A Week is a youthful book and Thoreau crammed it full of quotes, digressions, classical allusions, and possibly a little of just about everything he had ever read or thought about at Harvard or in the dozen years since. At times this just about buries the account of the river trip itself, although Thoreau is not himself without being Thoreau. Critics just hated this book when it was published in 1849 and modern readers may find some of his flights of fancy distracting or even mystifying. Some anthologies only include parts of this book; my edition removes “many irrelevant passages.” But that’s okay, I guess — Thoreau is still very readable even in excerpted form. If you need more, there’s always the complete book, either in an inexpensive printed edition or as a free electronic text from Project Gutenberg.

The journey

With a decent road atlas you can trace the brothers’ boat trip even today. And with a DeLorme or other more detailed atlas, you can find most of the place names Thoreau mentions, although a few of the Indian names are gone now.

Departing early in the afternoon on Saturday, August 31, the brothers rowed downstream and north on the Concord as far as Billerica, Massachusetts, where they camped.

By midday Sunday they reached the Merrimack near present-day Lowell, Massachusetts. They then rowed upstream on the Merrimack, continuing in a northerly direction until nearly dark, camping near Tyngsboro.

On Monday they entered New Hampshire and rowed to just past Nashua.

On Tuesday the weather must have been quite warm, or maybe the rowing was wearing out the boys, but they spent most of the afternoon resting on an island in the river adjacent to the village of Merrimack. In late afternoon they continued, reaching Bedford south of Manchester.

On Wednesday, they got as far as Hooksett, camping across the river from a landmark still known today as The Pinnacle.

Hooksett would prove to be as far as they got by boat. Thursday dawned with rain on their tent and anyway the last of the locks that their heavy boat required were only a few more miles upstream. So they took to foot travel, hiking through the rain as far as Concord, which they called New Concord to distinguish it from their hometown.

At this point Thoreau’s account grows vague and very abbreviated, but it sounds as though they followed the Merrimack to where it becomes the Pemigewasset near present-day Franklin, then continued along that river to where it peters out near Franconia Notch. But they didn’t stop there, it seems, reaching the Ammonoosuc River in northern New Hampshire and following it east and beyond to the summit of Agiocochook, called Mt. Washington today (elevation 6,288 feet). If true, this must have been a hell of a hike and it strikes me as odd that Thoreau doesn’t say much more about it than he does.

By the time they returned to their boat in Hooksett weeks later, autumn was in the air. But heading downstream now, they were able to reach the village of Merrimack that afternoon (a Thursday) and cover about 50 miles on Friday, arriving in Concord late in the evening.

The book

So where to begin? How about invoking the name of Thoreau’s deity and thank the Good Genius for Ralph Waldo Emerson, who encouraged Thoreau to keep a journal in the first place. Talk about your what-if scenarios and roads not taken. At 22, Thoreau was just a lad in 1839, but he was Emerson’s lad. No doubt he might have gone on to do something interesting without having known Emerson, but the Thoreau of our universe depends upon the intertwining of these two mens’ lives.

Still, the possibilities for speculation… What if Emerson had not moved to Concord in 1833? What if Emerson had not published Nature in 1836, a book which heavily influenced Thoreau? And what if Thoreau had built his hut on an island in the Merrimack River, as he contemplates in A Week, rather than at Walden Pond? But of course Walden Pond lay on land owned by Emerson — that guy again — and so we now have Life in the Woods rather than some latter-day Robinson Crusoe’s account of island life.

If Walden is life in the woods, then A Week is life on the river. But this book is not Mark Twain’s Life on the Mississippi, published a quarter-century later. The river that runs past Twain’s hometown has a vastness and scale to it that the Concord and Merrimack lack. And while the Mississippi and Merrimack were both commercial rivers when these books were written, Thoreau’s is the more personal river, the one you might retire to. Populated not by paddlewheel steamers and professional gamblers, but by canal boats that sit low in the water and locksmen who double as philosophers and mathematicians. This is Transcendental New England, after all, not the avaricious gateway to the West.

A Week is full of fish and grasses and birds and water. It’s also full of showy erudition, colonial history, astute observations, and startling statements. Although not exactly a humorous book, it contains a great many things I found amusing. Who else but Thoreau would describe the least bittern as having a “dull, yellowish, greenish eye” and then surprise us, out of the blue it seems, with this statement: “Methinks my own soul must be a bright invisible green.” Who but Thoreau would digress on the differences between priests and physicians and say that “the one’s profession is a satire on the other’s and either’s success would be the other’s failure.” Or conclude a description of the Merrimack’s fall from its source in the White Mountains to its mouth on the Atlantic with this: “There are earth, air, fire, and water, — very well, this is water, and down it comes.”

On the basis of what Thoreau tells us, we have to conclude that a trip like this, taken for the pleasure of the journey and the discoveries made along the way, was not common in his day. One canal boatman they meet simply refuses to accept the brothers’ explanation of what they’ve been doing and why they’re inquiring about a certain island in the Merrimack, assuming their interest is only due to the island’s disputed ownership. And yet we get glimpses of two Huck Finn precursors who would very much like to leave their young lives behind and sail away with the brothers Thoreau. The first is a stone mason repairing one of the locks on the Merrimack. As he examines their outfit, Thoreau sees “many a distant cape and wooded shore reflected in his eye.” But alas the young man’s duty is to his chisel.

The second is “a little flaxen-headed boy, with some tradition, or small edition, of Robinson Crusoe in his head.” But alas he’s too young, although on their return trip the brothers do buy a melon from this young entrepreneur. Life in those days is about work, it seems, and travel, whether by canal boat or stage coach or, increasingly, by train, well, that’s about work too. Interestingly, one of Thoreau’s favorite words is “retired” and he uses it over a dozen times in A Week, although mostly in the somewhat archaic sense of “secluded” rather than our modern sense of “no longer employed.”

19th century gear

Provisions: packed, purchased, picked

  • Potatoes and melons from Thoreau brothers’ patch in Concord
  • Bread, sugar, cocoa, rice
  • Huckleberries, picked
  • Pigeon, caught and broiled
  • Squirrel, caught and skinned but “abandoned in disgust”
  • Milk and homemade bread, presumably purchased
  • Watermelon, purchased


  • Cotton tent; boat mast doubled as tent pole
  • Buffalo skins for sleeping on, with blankets for covering


Thoreau makes no mention of what they wore on the river, although one can’t help but think they were barefoot and bareheaded much of the time, like canal boatmen.


None. Although they weren’t weighed down by packs, the brothers did have to propel and worry about a 15-foot boat. In Walden, we find this:

“How many a poor immortal soul have I met well-nigh crushed and smothered under its load, creeping down the road of life, pushing before it a barn seventy-five feet by forty…”

And yet where do they leave their gear to dry when they commence their foot journey? In a farmer’s corn-barn, of course.


  • 15 feet long x 3.5 feet at widest, painted green and blue
  • Two masts, sails
  • Two pairs of oars, several poles
  • Outfitted with wheels for rolling around waterfalls (not used)

Calendar quotes (best lines ever)

“Cold and damp, — are they not as rich an experience as warmth and dryness?”

“One half the world knows how the other half lives.”

© 10 Franks 2015


Original title Shi, written and directed by Chang-dong Lee, released 2010.

In brief: In making this film, director Chang-dong Lee wrote not only the part of a lifetime for previously-retired actress Jeong-hie Yun, but also wrote a great deal of poetry that the film’s characters recite. The script alone is a literary achievement.

The horrific crime that drives the story has already been committed as the film opens: the gang rape at school of a teenage girl, who has now drowned herself. With some filmmakers we might have been forced to sit through harrowing bits of those events, but the focus of this film is on what happens after, not before, and so we’re mercifully spared all of that.

This film is also about language. Housekeeper and grandmother Mija is struggling to learn the language of poetry in an adult poetry-writing class, while beginning to lose everyday language due to Alzheimer’s. She’s the only character connected to the crime who’s trying to understand what happened, in the process becoming an amateur investigator of what led to the crime, which involved her own grandson. (The male relatives of the other rapists see the crime primarily as a monetary liability and even the mother of the victim does not appear to be particularly outraged by what happened to her daughter.)

Mija is also the only person in the poetry class who succeeds at breaking through into the world of poetry, finally producing a poem that essentially summarizes what she has discovered, but from the point of view of the dead girl. Mija fails to show up for the final class, so the teacher recites her poem for the other would-be poets. During the recitation the camera floats through the city, ending up at the river bridge where the girl killed herself. The teacher’s voice is replaced by that of the dead girl, and we see a young woman who might be the victim standing on the bridge with her back to us. The feelings engendered by this final scene are almost overwhelming, both heartbreaking and exhilarating at the same time.

I know nothing of Korean poetic tradition, but most cultures produce poetry, which is metrical language that operates simultaneously on the outer ear and the inner eye. When reading the subtitles for the recited poems, don’t forget to listen to the other part, the sound of the poem’s language (even when you can’t understand that language).

© 10 Franks 2015


Directed by Alfonso Cuarón, written by Alfonso Cuarón and Jonás Cuarón, released 2013.

Handed a familiar woman-in-jeopardy role, Sandra Bullock does what she can with it. There’s no slasher or serial killer at her back, just the icy vacuum of space and a bad case of nerves, and at times we find ourselves wishing there was something chasing her. As it is, the camera has almost nothing to cut to except the sumptuous Earth itself, hanging there gorgeous and seductive like a giant blue Rorschach blot. Bullock’s Dr. Ryan Stone has no one to talk to most of the time except herself and Bullock can’t quite pull off the one-woman show.

George Clooney only sticks around for a little while as Stone’s mission partner, veteran space dude Matt Kowalski, mercifully floating away before his voice can drive us crazy. He pops up again later during Stone’s low-oxygen hallucination, as though to remind us how good we’ve had it without him.

Gravity has a well-trod linearity to it, but there are some visual delights in this movie. One of them, of Stone tugging open an airlock and nearly getting blown out into space, is so good it’s repeated later and the fright it engenders is no less for the repetition. And if you’ve ever wondered what an astronaut wears under her spacesuit, well now you know: sleeveless undershirt and spandex skivvies. Watching Bullock strip is fun — perhaps not quite as much fun as Jane Fonda in Barbarella but probably as unintentionally good as a serious movie can get.

Gravity is not a bad movie, but it doesn’t succeed at solving the problems it creates for itself. The marooned-in-space astronaut, half crazy and lonely as Robinson Crusoe, is an ancient trope well-explored in sci-fi movies, from big budget (2001: A Space Odyssey) to shoestring (Love) to everything in between (Silent Running). Does Gravity break new ground here, bring any new insights to bear? Well, a female protagonist is a nice touch, if only to drive home how awful this movie would have been with, say, Clooney’s Kowalski as the surviving crew member (morphing into a slightly different sub-genre: space horror). And Bullock is probably not a bad choice, either, although this kind of movie has no place for her comedic talents.

I have no knowledge of (and little interest in) the genesis of Gravity‘s story, but at times it felt as though the screenwriters started with what was probably a solid (although not original) concept: solitary survivor of space mishap forced to conquer both her own fears and some recalcitrant equipment to survive. Given this concept they then worked back from there, creating their own story debris as they went along:

  • Why is she there? Dunno; space experiments are pre-packaged, much-tested modules, never accompanied by the teams that created them.
  • Why did the Russian satellite explode? Explanation is unconvincing.
  • What’s “pulling” Kowalski that makes him decide to unclip and sacrifice himself so that Stone might have a chance to survive? The whole scene is dumb and we’ve seen it a thousand times in war movies.

For whatever reason, space movies seem to be natural places for examining mankind’s “relationship” with technology in a way that films about Formula 1 racing or aircraft carriers are not. But Gravity doesn’t have much to say here really. The space gear is clean and white and groovy looking, but it serves a purpose similar to architecture in a haunted-house movie: great if it’s distinctive, even better if memorable, but let’s get inside and find those ghosts!

The title also invites speculation, given that it names something decidedly missing in space. At best it feels vaguely metaphorical; at worst it’s misleading, like calling a film Respiration instead of Breathless.

The ending reinforces one’s suspicion of metaphor, but metaphor for what? Stone crash lands in a lagoon, floats on her back to shore, then struggles to her feet on zero-g-weakened (though smooth and shapely) legs, staggering away on the beach. The end. Does “gravity” stand for “home,” like in some family-in-crisis movie? The elements are present (mom: Stone, dad: Kowalski, child: Stone’s deceased daughter), but my mind refuses to go there.

Or is “gravity” meant to suggest that Stone finally accepts her daughter’s death (which, oddly unremarked upon, was also the result of an accident)? This seems credible, but the movie handles everything related to the daughter so clumsily. In a novel, a long interior monologue might suffice here to tie everything down, but the movie provides no cinematic equivalent. Thankfully we’re given no flashbacks, but the generic details we are given sound like Stone is making it all up. It’s enough to make you cry out for renegade robots and little green men.

© 10 Franks 2015

Hannah Arendt

Directed by Margarethe von Trotta, written by Pam Katz and Margarethe von Trotta, released 2012.

What a challenge this movie must have been to make for German filmmaker Margarethe von Trotta. Start with the subject: a writer, an intellectual, a bonafide egghead with an accent to boot. A writer is not necessarily the kiss of death for a movie if sufficiently eccentric or self-dramatizing (think Truman Capote), but in Hannah Arendt we have a chain-smoking, hardworking, no-nonsense, middle-aged German scholar with books like The Origins of Modern Totalitarianism and The Human Condition under her belt. If that isn’t enough to scare off even the most earnest filmmaker, I don’t know what is.

Other things that this movie has going against it include:

  • Lots of German dialog, requiring English subtitles, although this is nicely balanced by the authentic German accents of the various characters’ English, something we don’t hear very often in English-language movies.
  • The problem that isn’t a problem in a novel or written biography: namely, that much of the magic takes place out of sight in the writer’s mind.
  • And finally, the cultural and historical events that swirl around the characters, all those things that are so unfamiliar to many of us. Quick: what happened between JFK’s election and assassination? (Blank, Bay of Pigs, blank, Cuban missile crisis, blank.)

Fortunately we have Barbara Sukowa’s Arendt at the center of the movie, rarely off-screen, always wondrous to gaze at, her cigarette addiction both a little frightening and comical at the same time, an inspiring and charismatic teacher, it would seem, if the scenes with her students are any guide.

Happily, von Trotta largely confines the film to the early 60s. Unhappily, she attempts to summon bits of Arendt’s relationship with the philosopher Martin Heidegger, her mentor and lover in the late 20s and early 30s. This is done as awkward flashbacks that feel artless and stagey compared to the naturalistic scenes of the main narrative in 60s New York.

Other scenes are also a little clumsy. The reactions of critics and fellow faculty members to Arendt’s writings are vital to our understanding of Arendt’s stubborn, determined nature, but these men are mostly presented as a kind of bitchy chorus — whether this is due to poor casting or uncertain direction, I can’t tell.

More agreeable are the scenes with Arendt’s good friend, American novelist Mary McCarthy. These are mostly delicious and play better to von Trotta’s natural strengths as a director. Her early films often portrayed sisters and here we have odd-couple gal pals Arendt and McCarthy playing sisterly roles and it works wonderfully. A scene of them shooting pool in a nightclub feels almost anachronistic, yet it’s anchored in the past by the haze of cigarette smoke, the bottles of booze, the men in suits in the bar behind them: period filmmaking at its best.

The opening scene of the 1960 nighttime abduction of Adolf Eichmann in Argentina by Israeli agents has a dreamlike quality, as though sneaked in from a thriller. Beautifully lit and shot, we later discover a useful purpose of this scene: as a contrast to the actual black-and-white footage of Eichmann’s 1961 trial which von Trotta skillfully integrates into her movie (a smart decision to do this rather than trying to reenact it). Most of us have seen bits of Eichmann’s trial before, for example in episode 10 of the Inside the Nazi Hunters TV series, but here at last we have a satisfactory context for this footage: Arendt’s dawning realization during the trial (she covered it for The New Yorker) that there’s something else going on here that seemingly everyone has missed, that evil on an unimaginable scale can occur even under a mediocrity like Eichmann, who squints and grimaces and blows his nose as though he doesn’t even know he’s on trial for his life.

The English titles of two of von Trotta’s early films are The Lost Honor of Katharina Blum (1975) and The Second Awakening of Christa Klages (1978), movies with memorable titles even if the films themselves are largely forgotten. In the spirit of these works one can almost be forgiven for thinking of this movie as The Important Discovery of Hannah Arendt. Biopic, historical drama, period piece, the movie also serves as an antidote to much of what we see on screen that passes for the world of the 60s. If Mad Men shows how the era’s images were created, Hannah Arendt shows how its words were made.

© 10 Franks 2015


Directed by Mamoru Oshii, written by Kazunori Ito, released in 2001.

In brief: Virtual reality sci-fi film by Japanese anime director Mamoru Oshii, filmed in Poland with Polish actors, featuring a dramatic musical score that rivals that of, say, The Last of the Mohicans.

“I am cold Ash. I’ve been playing Avalon for a long time. I know this game as well as anyone, but I couldn’t tell you how or when it got started, or who controls it, or how it’s supposed to end […]  But there is a goal: to go beyond the game – to something more.”

So goes some of the first dialog, spoken in voice over as we watch Ash in battle, her long dark cloak swirling behind her. These lines also serve to sum up what you’re about to see in case you’re unfamiliar with the basic virtual reality storyline. And this does not occur until the 6:00 mark, which should give you an idea of the film’s pace.

Some sci-fi buffs might consider this film slow, boring and pretentious, but for the rest of us this “exercise” is fascinating. I call it an exercise because at times it hardly seems like a film, or rather there doesn’t seem to be enough here for a complete film.

But has the everyday ever been transformed into the otherworldly so easily? In this case, by filming everything with a sepia tint, ordinary modern-day Poland becomes a dreamscape.

Avalon is an illegal virtual-reality game, a product of technology and programming, but one can’t overlook the film’s many references to insanity: from the asylum-like cells where players strap themselves in, to the soup kitchen full of lost souls, to the clinic where “Unreturned” players are institutionalized, their minds lost somewhere in the game. The shot of the catatonic patients lined up in wheelchairs on a balcony, perhaps taking the sun but oblivious to everything, is particularly striking, like a TB sanatorium for the mad.

If you want to rewatch the musically dramatic scenes in this film, skip forward to the 8:00 or 1:28:00 mark and enjoy.

A note on the dialog: The Netflix streaming version of this film is dubbed into English, rather than the original Polish with English subtitles. And the English doesn’t quite match quotes from the subtitled version that I’ve read elsewhere, indicating a different translation was used. Sometimes dubbing and translation can wreck a film, but in this case the uncredited actors doing the dubbing are perfect: their lightly accented English lends itself to the otherworldly feel of the entire production.

And why not dubbed? In Oshii’s Assault Girls (2009), a kind of sequel to Avalon, the players begin speaking in Japanese and the Game Master quickly admonishes them: “Local languages are not permitted in the game” — at which point they switch back to their very odd-sounding undubbed English.

Best line ever: “Real life – is that what this is? I suppose there must have been a time when this seemed more real to me than the game.”

What makes this film a gem: Małgorzata Foremniak’s performance as the world-weary Ash. And of course Kenji Kawai’s music, recorded by the Warsaw Philharmonic Symphony Orchestra and the Warsaw Philharmonic Choir.

© 10 Franks 2015

The Returned

Original title Les revenants, directed by Fabrice Gobert and Frédéric Mermoud, written by Fabrice Gobert, Emmanuel Carrère, Fabien Adda and Nicolas Peufaillit, released in 2012.

As with the ghost of Hamlet’s murdered father, we struggle to understand the nature of the characters who re-enter the world of the living in The Returned. Have they come back to right a wrong (the mostly mute boy Victor), to make amends (musician Simon), to finish something that death interrupted (teenaged Camille), or just to resume what got them killed in the first place (serial slasher Serge)?

And are these characters to be believed when they say they have no clue about where they’ve been or why they’re back? Will they prove ultimately to be “good” ghosts, who will help their loved ones or perhaps learn some lesson themselves, or are they the spawn of hell, who will wreak havoc on the living?

The evidence is mixed. In the first episode we see Mr. Costas, an old man, set fire to his apartment in an attempt to destroy his newly returned, still young wife, then kill himself by jumping from the top of the local dam. Others are less freaked out. The reunion of Camille with her mother Claire is heart-rending. And Adèle accepts her late fiancee, Simon, first as a ghost, then as something of a miracle, the father her daughter never knew.

The case of the boy Victor is of particular interest. He shows up at the door of Julie, Mr. Costas’s nurse. We learn that Adèle had previously lived where Julie lives now. Is Victor related in some way to Adèle? Apparently not; it seems Victor was murdered some years earlier along with his parents and brother, presumably by burglars — he has no kin to haunt. So he picks poor Julie, already haunted by her near-death at the hands of Serge several years before (she carries the physical scars as a constant reminder).

Alone among the returned, it’s clear that Victor knows something, appears to have a mission. He confronts Jérôme, an earnest social worker (often a suspicious type) and we learn that Jérôme was an accomplice to the man who killed Victor and his family. This is one place where a character veers close to a trope from melodrama: a bad person who tries to atone by taking a new identity and doing good, only to have his past revealed before meeting a ghastly end. The confrontation is almost a setup to a revenge scene, except Victor doesn’t harm Jérôme, just scares him half to death. It’s as though Hamlet squares off with Claudius in private with knowledge that only Claudius could possess, then sails away to England without raising his hand — our expectations nicely dashed.

There are a number of notable things to look for and ponder in this masterful series: the beauty of the French alps that surround the town where the characters live; the almost sterile modern look to the town, obviously a prosperous place, but a slightly eerie one too, with police surveillance cameras mounted everywhere; the way the returnees are always hungry, as though making up for lost time and calories; the way suicide or near-suicide looms over so many of the characters.

If there’s an emotional center to the series, it’s Claire. Mother of Camille, who died in a mountain bus crash, Claire is separated from her husband, Pierre, and living with Camille’s surviving twin, Lena, who escaped Camille’s fate because she played hooky from that school outing to fool around with Frédéric, a boy also liked by Camille. Claire is also involved in some way with Jérôme. Claire is the “normal” character, reacting the way we might imagine ourselves reacting — shock, yes, at Camille’s return, but also joy — how could any parent not rejoice at a child’s return from the grave, no matter the circumstances?

There’s quite a bit of play around the twinness of Camille and Lena. Ordinarily this might be seen as kind of a gimmick, but it works here. Lena is now several years older than Camille, so they are no longer really identical. This allows the casting of two actresses, which helps emphasize how different they are now. Where Camille is focused and creepy, Lena is angry and guilt-ridden. That fateful day has separated them forever. There’s a couple of great shots of Camille entering the family home and passing a tall mirror mounted next to the front door. For a moment we see two Camilles, or perhaps a glimpse of the sisters as they once were.

© 10 Franks 2015